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DTSTART;TZID=America/New_York:20240302T100000
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UID:21453-1709373600-1709485200@demo.agapecode.com
SUMMARY:Shamatha Meditation
DESCRIPTION:[vc_row][vc_column][vc_column_text]This class is based on precious\, authentic and original teachings of the Buddha\, the Shamatha Meditation based on the Tibetan Buddhist Philosophy. The word shamatha (in Sanskrit samatha) means “calmly abiding”\, as this meditation helps our mind to become peaceful\, stable\, clear\, aware and harmonious. The Shamatha Meditation is for beginners and teachers of meditation\, for those who are aspiring to seek self-realization or who look for ways to remove the causes of their own suffering\, or who wish to achieve a state of peace. There are no pre-requisites for this class. Each student will benefit according to their motivation. \nThe purpose of shamatha meditation is to stabilize the mind by cultivating a steady awareness. When we practice calm abiding meditation\, we are able to see that our mind is full of thoughts\, some conducive to our wellbeing\, and others not. Over time\, practicing calm abiding meditation calms our thoughts and emotions. We experience tranquility of mind. Unless one has the stability of the mind of calm abiding\, one can never gain the wisdom. \nIt is well known that the primary purpose of the Buddha’s teachings is to attain enlightenment by practicing two forms of meditation: concentration meditation and analytical meditation. The first aims at achieving calm abiding (shamatha) while the second aspires to gaining special insight (vipassana). A mind that is pacified while abiding in single-pointed concentration is referred to as the state of calm-abiding. When such a state is attained\, special insight becomes possible. This particular form of wisdom\, when coupled with the bliss of meditative suppleness induced by the power of contemplation\, is capable of discerning every phenomenon. In other words\, calm-abiding is the temporary cessation of mental disruptions of the mind. By calming the mind\, it becomes clearer. This allows for profound analysis of wisdom to completely eliminate the very root of these mental disruptions.[/vc_column_text][vc_column_text css=”.vc_custom_1551147797089{margin-top: 20px !important;margin-bottom: 20px !important;}”]Content:  \n\nPreparation for meditation\nSimple vs. authentic Shamatha Meditation\nConditions for Shamatha Meditation\nBenefits of Shamatha Meditation\n5 obstacles to calm-abiding and 8 antidotes\nNine stages of Shamatha Meditation\nAchieving the six powers\nSpecial insight or wisdom\n\n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1585753837043{margin-bottom: 20px !important;}”][vc_column][vc_column_text]The life story of the Buddha begins in Lumbini\, near the border of Nepal and India\, about 2\,600 years ago\, where the man Siddharta Gautama was born. Although born a prince\, he realized that conditioned experiences could not provide lasting happiness. After a long spiritual search he went into deep meditation\, where he realized the nature of mind. He achieved the state of unconditional and lasting bliss: the state of enlightenment\, of buddhahood. This state of mind is free from disturbing emotions and expresses itself through peace\, happiness and active compassion. \n“Knowing that the mind’s afflictions are overcome through penetrating insight suffused with stable calm\, you should first seek the peace of calm abiding\, which is found in joy and non-attachment for the world.” – Śāntideva \nBuddha Shakyamuni transmitted teachings to Maitreya and Manjushri\, and respectively to Asanga and Nagarjuna\, who then transmitted them to the two Lamas\, Serlingpa (Suvarnadvipi-Dharmakirti of the Golden Isles) from Indonesia and Rikpekouyouk (Vidyakokila the Elder). These two teaching lineages were united in the 11th century by the Indian Master\, Atisha Dipamkara\, who devoted himself for seventeen years to the Dharma and the people of Tibet. He in turn transmitted the teachings to his principal spiritual son\, the Tibetan master Dromtonpa. These instructions outlined the fundamentals of the path\, namely calm-abiding (shamatha) and special insight (vipassana). Atisha wrote the original text\, A Lamp for the Path to Enlightenment\, in which he extracted the essence of teachings of the Buddha and organized 84\,000 sutras into a clear\, step-like arrangement that makes it easy for an individual practitioner to understand and practice the Dharma. This genre of teachings is known as Lamrim\, or steps of the path. These were then carefully preserved and passed on in an interrupted lineage of masters to Lama Tsongkhapa (1357-1419). The Gelugpa (Gelug or Yellow Hat) school of Tibetan Buddhism practices revolve around the teachings of Atisha and Tsongkhapa. The 14th Dalia Lama\, His Holiness the Tenzin Gyatso follows the Gelugpa school. Brana received transmission of teachings in this lineage from a Tibetan Lama. \nRead MORE. \nFees= $250+tax\nE-transfer $287.42 to transfer@divineyu.com[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/shamatha-meditation-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/wisdom_of_ancient_rishis_2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
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DTSTART;TZID=America/New_York:20240228T190000
DTEND;TZID=America/New_York:20240228T200000
DTSTAMP:20240426T144527Z
CREATED:20231215T104329Z
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UID:21776-1709146800-1709150400@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-7/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240221T190000
DTEND;TZID=America/New_York:20240221T200000
DTSTAMP:20240426T144811Z
CREATED:20231215T104219Z
LAST-MODIFIED:20240426T144811Z
UID:21773-1708542000-1708545600@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-6/
LOCATION:Online
CATEGORIES:Meditation
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240214T190000
DTEND;TZID=America/New_York:20240214T200000
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SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-5/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240207T190000
DTEND;TZID=America/New_York:20240207T200000
DTSTAMP:20240426T144858Z
CREATED:20231215T103945Z
LAST-MODIFIED:20240426T144858Z
UID:21767-1707332400-1707336000@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-4/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240131T190000
DTEND;TZID=America/New_York:20240131T200000
DTSTAMP:20240426T144922Z
CREATED:20231215T103826Z
LAST-MODIFIED:20240426T144922Z
UID:21764-1706727600-1706731200@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-3/
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CATEGORIES:Meditation
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BEGIN:VEVENT
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SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240117T190000
DTEND;TZID=America/New_York:20240117T200000
DTSTAMP:20240426T145019Z
CREATED:20231214T193856Z
LAST-MODIFIED:20240426T145019Z
UID:21721-1705518000-1705521600@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231220T190000
DTEND;TZID=America/New_York:20231220T200000
DTSTAMP:20240426T145036Z
CREATED:20231114T170200Z
LAST-MODIFIED:20240426T145036Z
UID:21549-1703098800-1703102400@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231213T190000
DTEND;TZID=America/New_York:20231213T200000
DTSTAMP:20240426T145046Z
CREATED:20231114T170110Z
LAST-MODIFIED:20240426T145046Z
UID:21546-1702494000-1702497600@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231206T190000
DTEND;TZID=America/New_York:20231206T200000
DTSTAMP:20240426T145118Z
CREATED:20231114T165902Z
LAST-MODIFIED:20240426T145118Z
UID:21543-1701889200-1701892800@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231203T100000
DTEND;TZID=America/New_York:20231203T130000
DTSTAMP:20240426T145128Z
CREATED:20231113T215047Z
LAST-MODIFIED:20240426T145128Z
UID:21521-1701597600-1701608400@demo.agapecode.com
SUMMARY:Five Buddha Families Class
DESCRIPTION:[vc_row][vc_column][vc_column_text]If you’re planning to visit Nepal\, this is a great opportunity to connect with the Five Buddha Families. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes [vc_empty_space] \nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing [vc_empty_space] \nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness [vc_empty_space] \nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma [vc_empty_space][/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/five-buddha-families-class/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231129T190000
DTEND;TZID=America/New_York:20231129T200000
DTSTAMP:20240426T145308Z
CREATED:20231114T160717Z
LAST-MODIFIED:20240426T145308Z
UID:21529-1701284400-1701288000@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditation/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231122T190000
DTEND;TZID=America/New_York:20231122T200000
DTSTAMP:20240426T145332Z
CREATED:20231021T123850Z
LAST-MODIFIED:20240426T145332Z
UID:21466-1700679600-1700683200@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Practice Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]This is the second level\, aimed at the accumulation of practices to gain merit and create a stronger connection with the Five Buddha Families. It’s desirable that you have attended the first level\, but it’s not a pre-requisite. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-practice-meditations-5/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/10/Primordial-wisdom-of-five-buddha-families-meditations-2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231115T190000
DTEND;TZID=America/New_York:20231115T200000
DTSTAMP:20240426T145402Z
CREATED:20231021T123347Z
LAST-MODIFIED:20240426T145402Z
UID:21462-1700074800-1700078400@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Practice Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]This is the second level\, aimed at the accumulation of practices to gain merit and create a stronger connection with the Five Buddha Families. It’s desirable that you have attended the first level\, but it’s not a pre-requisite. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-practice-meditations-4/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/10/Primordial-wisdom-of-five-buddha-families-meditations-2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231108T190000
DTEND;TZID=America/New_York:20231108T200000
DTSTAMP:20240426T145411Z
CREATED:20231021T123127Z
LAST-MODIFIED:20240426T145411Z
UID:21459-1699470000-1699473600@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Practice Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]This is the second level\, aimed at the accumulation of practices to gain merit and create a stronger connection with the Five Buddha Families. It’s desirable that you have attended the first level\, but it’s not a pre-requisite. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-practice-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/10/Primordial-wisdom-of-five-buddha-families-meditations-2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231101T190000
DTEND;TZID=America/New_York:20231101T200000
DTSTAMP:20240426T145432Z
CREATED:20231021T122953Z
LAST-MODIFIED:20240426T145432Z
UID:21457-1698865200-1698868800@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Practice Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]This is the second level\, aimed at the accumulation of practices to gain merit and create a stronger connection with the Five Buddha Families. It’s desirable that you have attended the first level\, but it’s not a pre-requisite. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-practice-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/10/Primordial-wisdom-of-five-buddha-families-meditations-2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231025T190000
DTEND;TZID=America/New_York:20231025T200000
DTSTAMP:20240426T145443Z
CREATED:20231013T124318Z
LAST-MODIFIED:20240426T145443Z
UID:21422-1698260400-1698264000@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Practice Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]This is the second level\, aimed at the accumulation of practices to gain merit and create a stronger connection with the Five Buddha Families. It’s desirable that you have attended the first level\, but it’s not a pre-requisite. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-practice-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/10/Primordial-wisdom-of-five-buddha-families-meditations-2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231018T190000
DTEND;TZID=America/New_York:20231018T200000
DTSTAMP:20240426T145502Z
CREATED:20230830T210851Z
LAST-MODIFIED:20240426T145502Z
UID:21278-1697655600-1697659200@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\nCure for greed and pride\nSeason: autumn\nBija: Tram\nEnriching\, increasing\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\nCure for aggression\, aversion\, anger\, hate\nSeason: winter\nBija: Hum\nPacifying\, accepting[vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\nCure for desire-attachment\, selfishness\nSeason: summer\nBija: Hrih\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\nCure for jealousy and envy\nSeason: spring\nBija: Ah\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\nCure for ignorance or delusion\nBija: Om\nTurning the wheel of Dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-meditations-5/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231014T100000
DTEND;TZID=America/New_York:20231015T170000
DTSTAMP:20240426T145512Z
CREATED:20230504T134137Z
LAST-MODIFIED:20240426T145512Z
UID:20411-1697277600-1697389200@demo.agapecode.com
SUMMARY:Shamatha Meditation
DESCRIPTION:[vc_row][vc_column][vc_column_text]This class is based on precious\, authentic and original teachings of the Buddha\, the Shamatha Meditation based on the Tibetan Buddhist Philosophy. The word shamatha (in Sanskrit samatha) means “calmly abiding”\, as this meditation helps our mind to become peaceful\, stable\, clear\, aware and harmonious. The Shamatha Meditation is for beginners and teachers of meditation\, for those who are aspiring to seek self-realization or who look for ways to remove the causes of their own suffering\, or who wish to achieve a state of peace. There are no pre-requisites for this class. Each student will benefit according to their motivation. \nThe purpose of shamatha meditation is to stabilize the mind by cultivating a steady awareness. When we practice calm abiding meditation\, we are able to see that our mind is full of thoughts\, some conducive to our wellbeing\, and others not. Over time\, practicing calm abiding meditation calms our thoughts and emotions. We experience tranquility of mind. Unless one has the stability of the mind of calm abiding\, one can never gain the wisdom. \nIt is well known that the primary purpose of the Buddha’s teachings is to attain enlightenment by practicing two forms of meditation: concentration meditation and analytical meditation. The first aims at achieving calm abiding (shamatha) while the second aspires to gaining special insight (vipassana). A mind that is pacified while abiding in single-pointed concentration is referred to as the state of calm-abiding. When such a state is attained\, special insight becomes possible. This particular form of wisdom\, when coupled with the bliss of meditative suppleness induced by the power of contemplation\, is capable of discerning every phenomenon. In other words\, calm-abiding is the temporary cessation of mental disruptions of the mind. By calming the mind\, it becomes clearer. This allows for profound analysis of wisdom to completely eliminate the very root of these mental disruptions.[/vc_column_text][vc_column_text css=”.vc_custom_1551147797089{margin-top: 20px !important;margin-bottom: 20px !important;}”]Content:  \n\nPreparation for meditation\nSimple vs. authentic Shamatha Meditation\nConditions for Shamatha Meditation\nBenefits of Shamatha Meditation\n5 obstacles to calm-abiding and 8 antidotes\nNine stages of Shamatha Meditation\nAchieving the six powers\nSpecial insight or wisdom\n\n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1585753837043{margin-bottom: 20px !important;}”][vc_column][vc_column_text]The life story of the Buddha begins in Lumbini\, near the border of Nepal and India\, about 2\,600 years ago\, where the man Siddharta Gautama was born. Although born a prince\, he realized that conditioned experiences could not provide lasting happiness. After a long spiritual search he went into deep meditation\, where he realized the nature of mind. He achieved the state of unconditional and lasting bliss: the state of enlightenment\, of buddhahood. This state of mind is free from disturbing emotions and expresses itself through peace\, happiness and active compassion. \n“Knowing that the mind’s afflictions are overcome through penetrating insight suffused with stable calm\, you should first seek the peace of calm abiding\, which is found in joy and non-attachment for the world.” – Śāntideva \nBuddha Shakyamuni transmitted teachings to Maitreya and Manjushri\, and respectively to Asanga and Nagarjuna\, who then transmitted them to the two Lamas\, Serlingpa (Suvarnadvipi-Dharmakirti of the Golden Isles) from Indonesia and Rikpekouyouk (Vidyakokila the Elder). These two teaching lineages were united in the 11th century by the Indian Master\, Atisha Dipamkara\, who devoted himself for seventeen years to the Dharma and the people of Tibet. He in turn transmitted the teachings to his principal spiritual son\, the Tibetan master Dromtonpa. These instructions outlined the fundamentals of the path\, namely calm-abiding (shamatha) and special insight (vipassana). Atisha wrote the original text\, A Lamp for the Path to Enlightenment\, in which he extracted the essence of teachings of the Buddha and organized 84\,000 sutras into a clear\, step-like arrangement that makes it easy for an individual practitioner to understand and practice the Dharma. This genre of teachings is known as Lamrim\, or steps of the path. These were then carefully preserved and passed on in an interrupted lineage of masters to Lama Tsongkhapa (1357-1419). The Gelugpa (Gelug or Yellow Hat) school of Tibetan Buddhism practices revolve around the teachings of Atisha and Tsongkhapa. The 14th Dalia Lama\, His Holiness the Tenzin Gyatso follows the Gelugpa school. Brana received transmission of teachings in this lineage from a Tibetan Lama. \nRead MORE. \nFees= $250+tax\nE-transfer $287.42 to transfer@divineyu.com[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/shamatha-meditation/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/wisdom_of_ancient_rishis_2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231011T190000
DTEND;TZID=America/New_York:20231011T200000
DTSTAMP:20240426T145522Z
CREATED:20230830T210723Z
LAST-MODIFIED:20240426T145522Z
UID:21275-1697050800-1697054400@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles that lead to a more peaceful and happy life\, and eventually to the end of suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\nCure for greed and pride\nSeason: autumn\nBija: Tram\nEnriching\, increasing\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\nCure for aggression\, aversion\, anger\, hate\nSeason: winter\nBija: Hum\nPacifying\, accepting[vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\nCure for desire-attachment\, selfishness\nSeason: summer\nBija: Hrih\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\nCure for jealousy and envy\nSeason: spring\nBija: Ah\nFearlessness\, protection[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\nCure for ignorance or delusion\nBija: Om\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-meditations-4/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231004T190000
DTEND;TZID=America/New_York:20231004T200000
DTSTAMP:20240426T145533Z
CREATED:20230830T210621Z
LAST-MODIFIED:20240426T145533Z
UID:21272-1696446000-1696449600@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles that lead to a more peaceful and happy life\, and eventually to the end of suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\nCure for greed and pride\nSeason: autumn\nBija: Tram\nEnriching\, increasing\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\nCure for aggression\, aversion\, anger\, hate\nSeason: winter\nBija: Hum\nPacifying\, accepting[vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\nCure for desire-attachment\, selfishness\nSeason: summer\nBija: Hrih\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\nCure for jealousy and envy\nSeason: spring\nBija: Ah\nFearlessness\, protection[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\nCure for ignorance or delusion\nBija: Om\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230927T190000
DTEND;TZID=America/New_York:20230927T200000
DTSTAMP:20240426T145554Z
CREATED:20230830T210517Z
LAST-MODIFIED:20240426T145554Z
UID:21268-1695841200-1695844800@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles that lead to a more peaceful and happy life\, and eventually to the end of suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\nCure for greed and pride\nSeason: autumn\nBija: Tram\nEnriching\, increasing\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\nCure for aggression\, aversion\, anger\, hate\nSeason: winter\nBija: Hum\nPacifying\, accepting[vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\nCure for desire-attachment\, selfishness\nSeason: summer\nBija: Hrih\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\nCure for jealousy and envy\nSeason: spring\nBija: Ah\nFearlessness\, protection[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\nCure for ignorance or delusion\nBija: Om\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230920T190000
DTEND;TZID=America/New_York:20230920T200000
DTSTAMP:20240426T145614Z
CREATED:20230830T203628Z
LAST-MODIFIED:20240426T145614Z
UID:21255-1695236400-1695240000@demo.agapecode.com
SUMMARY:Primordial Wisdom of Five Buddha Families Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nWeek 1\nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes[vc_empty_space] \nWeek 2\nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nWeek 3\nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing[vc_empty_space] \nWeek 4\nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness[vc_empty_space] \nWeek 5\nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/primordial-wisdom-of-five-buddha-families-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230708T100000
DTEND;TZID=America/New_York:20230708T140000
DTSTAMP:20230705T163243Z
CREATED:20230525T120626Z
LAST-MODIFIED:20230705T163243Z
UID:20712-1688810400-1688824800@demo.agapecode.com
SUMMARY:Free Meditation in the Val-David Regional Park
DESCRIPTION:[vc_row][vc_column][vc_column_text]We’ll practice earthing or grounding\, by touching the earth barefoot and then charging ourselves with new energy. It’ll be an amazing experience. The Parc Regional de Val-David–Val-Morin provides a magnificent site for outdoors enthusiasts dedicated to ecotourism. This protected territory is crisscrossed by many trails which are used for hiking\, also the ideal place for groups and families. The park offers natural splendors and breathtaking panoramas. \nRoute: Mount Condor West course\, 3.92 km\, about 1hr 30min\nhttps://www.onpiste.com/en/explorer/routes/tour-du-condor-6502\nStart from Chalet Anne-Piché in Val-David \nPark Hiking tickets: https://parcregional.logikpos.ca/ticketing2.aspx\nPark Entry Fee $15\nPlease Pay Directly at the Park Website Entry Fee $15 \n10 am visit to the Val-David Market with local produce\n11 am picnic near the market\nNoon- Meeting at the Val-David Chalet Anne-Piché\nNoon-2 pm- Hiking at the park \nSector Dufresne\, Val-David\nAnne-Piché reception chalet\n1165\, chemin du Condor\nVal-David (Quebec) J0T 2N0\nTelephone: 819-322-6999\nparcregional@valdavid.com \nThe Val-David Summer Market is considered by producers\, residents of the Laurentians and occasional visitors as the market with the greatest choice and quality in products. We also come here for the atmosphere\, incomparably warm\, rue de l’Académie\, in the heart of this village marked by the presence of artists and craftsmen.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/free-meditation-in-the-val-david-regional-park/
LOCATION:Val-David Regional Park\, 1165\, chemin du Condor\, Val-David\, Quebec\, J0T 2N0
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/05/Free-Meditation-at-the-Val-David-Regional-Park.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230705T190000
DTEND;TZID=America/New_York:20230705T200000
DTSTAMP:20240426T125746Z
CREATED:20230524T221826Z
LAST-MODIFIED:20240426T125746Z
UID:20685-1688583600-1688587200@demo.agapecode.com
SUMMARY:Three Self-Healing Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]On Wednesdays from 7 pm – 8 pm on June 21st\, 28th and July 5th of 2023\, DivineYu is hosting 3 Self-Healing Meditations. $33 (tax included) for all 3 meditations or $25+tax for a drop-in class. Join us in an online meditation room and interact with a spiritual community from home\, apply self-care tools to uplift you! Open to all. There are no prerequisites. \nMeditate to heal yourself.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/three-self-healing-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/words_of_appreciation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230628T190000
DTEND;TZID=America/New_York:20230628T200000
DTSTAMP:20240426T125805Z
CREATED:20230524T221513Z
LAST-MODIFIED:20240426T125805Z
UID:20682-1687978800-1687982400@demo.agapecode.com
SUMMARY:Three Self-Healing Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]On Wednesdays from 7 pm – 8 pm on June 21st\, 28th and July 5th of 2023\, DivineYu is hosting 3 Self-Healing Meditations. $33 (tax included) for all 3 meditations or $25+tax for a drop-in class. Join us in an online meditation room and interact with a spiritual community from home\, apply self-care tools to uplift you! Open to all. There are no prerequisites. \nMeditate to heal yourself.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/three-self-healing-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/words_of_appreciation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230621T190000
DTEND;TZID=America/New_York:20230621T200000
DTSTAMP:20240426T125847Z
CREATED:20230524T215313Z
LAST-MODIFIED:20240426T125847Z
UID:20672-1687374000-1687377600@demo.agapecode.com
SUMMARY:Three Self-Healing Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]On Wednesdays from 7 pm – 8 pm on June 21st\, 28th and July 5th of 2023\, DivineYu is hosting 3 Self-Healing Meditations. $33 (tax included) for all 3 meditations or $25+tax for a drop-in class. Join us in an online meditation room and interact with a spiritual community from home\, apply self-care tools to uplift you! Open to all. There are no prerequisites. \nMeditate to heal yourself.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/three-self-healing-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/words_of_appreciation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230614T190000
DTEND;TZID=America/New_York:20230614T200000
DTSTAMP:20240426T125905Z
CREATED:20230321T220710Z
LAST-MODIFIED:20240426T125905Z
UID:18937-1686769200-1686772800@demo.agapecode.com
SUMMARY:Meditations for Creating the Consciousness of Wellness
DESCRIPTION:[vc_row][vc_column][vc_column_text]On Wednesdays from 7 pm – 8 pm in April and May of 2023\, DivineYu is hosting online Meditations for Creating the Consciousness of Wellness. $99 (tax included) for all 9 meditations or $25+tax for a drop-in class. Join us in an online meditation room and interact with a spiritual community from home\, apply self-care tools to uplift you! Open to all. There are no prerequisites. \nThe key to our well-being is the consciousness of wellness. In a series of nine meditations\, we’ll be creating and strengthening the consciousness of wellness for a harmonious\, balanced\, peaceful\, and happy life. Train your mind to be your best friend\, and grow with your spiritual community. We’ll use a combination of mantras\, breathing techniques\, gentle body movement\, and meditations.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/meditations-for-creating-the-consciousness-of-wellness/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/01/Meditations-for-Creating-the-Consciousness-of-Wellness.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230607T190000
DTEND;TZID=America/New_York:20230607T200000
DTSTAMP:20240426T125942Z
CREATED:20230322T112335Z
LAST-MODIFIED:20240426T125942Z
UID:18996-1686164400-1686168000@demo.agapecode.com
SUMMARY:Meditations for Creating the Consciousness of Wellness
DESCRIPTION:[vc_row][vc_column][vc_column_text]On Wednesdays from 7 pm – 8 pm in April and May of 2023\, DivineYu is hosting online Meditations for Creating the Consciousness of Wellness. $99 (tax included) for all 9 meditations or $25+tax for a drop-in class. Join us in an online meditation room and interact with a spiritual community from home\, apply self-care tools to uplift you! Open to all. There are no prerequisites. \nThe key to our well-being is the consciousness of wellness. In a series of nine meditations\, we’ll be creating and strengthening the consciousness of wellness for a harmonious\, balanced\, peaceful\, and happy life. Train your mind to be your best friend\, and grow with your spiritual community. We’ll use a combination of mantras\, breathing techniques\, gentle body movement\, and meditations.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/meditations-for-creating-the-consciousness-of-wellness-9/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/01/Meditations-for-Creating-the-Consciousness-of-Wellness.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
END:VCALENDAR