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DTSTART;TZID=America/New_York:20240317T100000
DTEND;TZID=America/New_York:20240317T180000
DTSTAMP:20260430T190356
CREATED:20231215T110906Z
LAST-MODIFIED:20240426T144350Z
UID:21788-1710669600-1710698400@demo.agapecode.com
SUMMARY:Ancient Himalayan Master Practices
DESCRIPTION:[vc_row][vc_column][vc_column_text]You’ll: \n\nLearn how the ancient Himalayan Masters used energy as a therapy;\nExperience permanent astral transformation;\nGet activation of 4 new astral organs;\nLearn how to use dynamic energy;\nLearn how to transfer energy in person and remotely without symbols;\nStart activating telepathic abilities;\nUse the ancient Himalayan massage to transfer vibrations to the cells.\n\n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1551062562489{margin-top: 30px !important;}”][vc_column][vc_btn title=”Learn more about the Ancient Himalayan Master Energy Practices Seminar” style=”flat” shape=”square” color=”white” i_icon_fontawesome=”fas fa-graduation-cap” add_icon=”true” link=”url:https%3A%2F%2Fdemo.agapecode.com%2Fancient-himalayan-master-practices%2F|||”][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/ancient-himalayan-master-practices-8/
LOCATION:Online
CATEGORIES:Ancient Wisdom
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/03/ancient_himalayan_master_practices_event_1.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
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DTSTART;TZID=America/New_York:20240316T100000
DTEND;TZID=America/New_York:20240316T110000
DTSTAMP:20260430T190356
CREATED:20231215T155246Z
LAST-MODIFIED:20240426T144406Z
UID:21810-1710583200-1710586800@demo.agapecode.com
SUMMARY:Free Holy Fire Reiki Energy Transfer
DESCRIPTION:[vc_row][vc_column][vc_column_text]Please\, Register (RSVP) for the event. \nEnjoy the soothing experience of Holy Fire Reiki! The event is hosted on-line\, in a virtual room on the Internet! Open to all and free. There are no prerequisites.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Reiki Research \nNovember 12\, 2019: A large study by Natalie L. Dyer\, PhD\, Ann L. Baldwin\, PhD\, and William L. Rand was completed with 99 Reiki Master giving sessions across the United States. A total of 1411 Reiki sessions were conducted and included in the analysis. Conclusion: Reiki acutely improved physical and psychological symptoms associated with many health conditions\, including affect\, pain\, depression\, anxiety\, tiredness\, drowsiness\, nausea\, shortness of breath\, appetite\, and overall well-being. Reiki can provide immediate relief for many health conditions and is used for this purpose inside and outside of the hospital setting. This multi-site real-world effectiveness trial was feasible to conduct and provided important preliminary data on the effectiveness of a single session of Reiki to improve physical and psychological symptoms. From 1989 to 2018\, a total of 74 peer-reviewed research articles have been published on Reiki. Over 800 hospitals (15%) in the United States currently offer Reiki to patients. \nClick here to read more about Reiki Research \nBy receiving Reiki energy\, you agree to DivineYu Terms of service: “Reiki is not intended to mitigate\, prevent\, treat\, cure or diagnose COVID-19 in people. I understand that Reiki is a stress reduction and relaxation technique. I acknowledge that sessions administered are only for the purpose of helping me relax and to relieve stress. Reiki Practitioners do not diagnose conditions\, nor do they prescribe substances or perform medical treatment\, nor interfere with the treatment of a licensed medical professional. It is recommended that I see a licensed physician\, or licensed health care professional for any physical or psychological ailment or condition I may have. I also understand the body has the ability to heal itself\, and to do so complete relaxation is often beneficial. Long-term imbalances in the body require multiple sessions to allow the body to reach the level of relaxation necessary to bring the system back into balance. I understand and believe that self-improvement requires commitment on my part\, and that I must be willing to change in a positive way if I am to receive the full benefit of Reiki. I acknowledge my commitment to my self-improvement process.” \nTo safeguard our immune system\, we like to follow the Health Canada Food Guide. Eat plenty of vegetables and fruits\, whole grain foods and legumes. Choose protein foods that come from plants more often. Choose foods with healthy fats instead of saturated fat. Limit highly processed foods. Prepare meals and snacks using ingredients that have little to no added sodium\, sugars or saturated fat. Make water your drink of choice. Replace sugary drinks with water.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/free-holy-fire-reiki-energy-transfer-4/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/04/reiki_exchange.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240313T190000
DTEND;TZID=America/New_York:20240313T200000
DTSTAMP:20260430T190356
CREATED:20231215T104628Z
LAST-MODIFIED:20240426T144423Z
UID:21782-1710356400-1710360000@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-9/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240310T100000
DTEND;TZID=America/New_York:20240310T170000
DTSTAMP:20260430T190356
CREATED:20231214T184421Z
LAST-MODIFIED:20240426T144434Z
UID:21705-1710064800-1710090000@demo.agapecode.com
SUMMARY:Wisdom of Kabbalah Online Seminar
DESCRIPTION:[vc_row][vc_column][vc_column_text]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. \nThe Sefirot are ten attributes through which Divine manifests itself. One may say that the Sefirot have two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_btn title=”READ MORE ABOUT WISDOM OF KABBALAH” color=”info” link=”url:https%3A%2F%2Fdemo.agapecode.com%2Fwisdom-of-kabbalah%2F|title:Wisdom%20of%20Kabbalah||”][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/wisdom-of-kabbalah-online-seminar/
LOCATION:Online
CATEGORIES:Ancient Wisdom
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/03/free_healing_day.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240306T190000
DTEND;TZID=America/New_York:20240306T200000
DTSTAMP:20260430T190356
CREATED:20231215T104523Z
LAST-MODIFIED:20240426T144448Z
UID:21779-1709751600-1709755200@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-8/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
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DTSTART;TZID=America/New_York:20240302T100000
DTEND;TZID=America/New_York:20240303T170000
DTSTAMP:20260430T190356
CREATED:20231021T122502Z
LAST-MODIFIED:20240426T144508Z
UID:21453-1709373600-1709485200@demo.agapecode.com
SUMMARY:Shamatha Meditation
DESCRIPTION:[vc_row][vc_column][vc_column_text]This class is based on precious\, authentic and original teachings of the Buddha\, the Shamatha Meditation based on the Tibetan Buddhist Philosophy. The word shamatha (in Sanskrit samatha) means “calmly abiding”\, as this meditation helps our mind to become peaceful\, stable\, clear\, aware and harmonious. The Shamatha Meditation is for beginners and teachers of meditation\, for those who are aspiring to seek self-realization or who look for ways to remove the causes of their own suffering\, or who wish to achieve a state of peace. There are no pre-requisites for this class. Each student will benefit according to their motivation. \nThe purpose of shamatha meditation is to stabilize the mind by cultivating a steady awareness. When we practice calm abiding meditation\, we are able to see that our mind is full of thoughts\, some conducive to our wellbeing\, and others not. Over time\, practicing calm abiding meditation calms our thoughts and emotions. We experience tranquility of mind. Unless one has the stability of the mind of calm abiding\, one can never gain the wisdom. \nIt is well known that the primary purpose of the Buddha’s teachings is to attain enlightenment by practicing two forms of meditation: concentration meditation and analytical meditation. The first aims at achieving calm abiding (shamatha) while the second aspires to gaining special insight (vipassana). A mind that is pacified while abiding in single-pointed concentration is referred to as the state of calm-abiding. When such a state is attained\, special insight becomes possible. This particular form of wisdom\, when coupled with the bliss of meditative suppleness induced by the power of contemplation\, is capable of discerning every phenomenon. In other words\, calm-abiding is the temporary cessation of mental disruptions of the mind. By calming the mind\, it becomes clearer. This allows for profound analysis of wisdom to completely eliminate the very root of these mental disruptions.[/vc_column_text][vc_column_text css=”.vc_custom_1551147797089{margin-top: 20px !important;margin-bottom: 20px !important;}”]Content:  \n\nPreparation for meditation\nSimple vs. authentic Shamatha Meditation\nConditions for Shamatha Meditation\nBenefits of Shamatha Meditation\n5 obstacles to calm-abiding and 8 antidotes\nNine stages of Shamatha Meditation\nAchieving the six powers\nSpecial insight or wisdom\n\n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1585753837043{margin-bottom: 20px !important;}”][vc_column][vc_column_text]The life story of the Buddha begins in Lumbini\, near the border of Nepal and India\, about 2\,600 years ago\, where the man Siddharta Gautama was born. Although born a prince\, he realized that conditioned experiences could not provide lasting happiness. After a long spiritual search he went into deep meditation\, where he realized the nature of mind. He achieved the state of unconditional and lasting bliss: the state of enlightenment\, of buddhahood. This state of mind is free from disturbing emotions and expresses itself through peace\, happiness and active compassion. \n“Knowing that the mind’s afflictions are overcome through penetrating insight suffused with stable calm\, you should first seek the peace of calm abiding\, which is found in joy and non-attachment for the world.” – Śāntideva \nBuddha Shakyamuni transmitted teachings to Maitreya and Manjushri\, and respectively to Asanga and Nagarjuna\, who then transmitted them to the two Lamas\, Serlingpa (Suvarnadvipi-Dharmakirti of the Golden Isles) from Indonesia and Rikpekouyouk (Vidyakokila the Elder). These two teaching lineages were united in the 11th century by the Indian Master\, Atisha Dipamkara\, who devoted himself for seventeen years to the Dharma and the people of Tibet. He in turn transmitted the teachings to his principal spiritual son\, the Tibetan master Dromtonpa. These instructions outlined the fundamentals of the path\, namely calm-abiding (shamatha) and special insight (vipassana). Atisha wrote the original text\, A Lamp for the Path to Enlightenment\, in which he extracted the essence of teachings of the Buddha and organized 84\,000 sutras into a clear\, step-like arrangement that makes it easy for an individual practitioner to understand and practice the Dharma. This genre of teachings is known as Lamrim\, or steps of the path. These were then carefully preserved and passed on in an interrupted lineage of masters to Lama Tsongkhapa (1357-1419). The Gelugpa (Gelug or Yellow Hat) school of Tibetan Buddhism practices revolve around the teachings of Atisha and Tsongkhapa. The 14th Dalia Lama\, His Holiness the Tenzin Gyatso follows the Gelugpa school. Brana received transmission of teachings in this lineage from a Tibetan Lama. \nRead MORE. \nFees= $250+tax\nE-transfer $287.42 to transfer@divineyu.com[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/shamatha-meditation-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2018/10/wisdom_of_ancient_rishis_2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240228T190000
DTEND;TZID=America/New_York:20240228T200000
DTSTAMP:20260430T190356
CREATED:20231215T104329Z
LAST-MODIFIED:20240426T144527Z
UID:21776-1709146800-1709150400@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-7/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240225T100000
DTEND;TZID=America/New_York:20240225T170000
DTSTAMP:20260430T190356
CREATED:20231021T122005Z
LAST-MODIFIED:20240426T144539Z
UID:21449-1708855200-1708880400@demo.agapecode.com
SUMMARY:Second Degree DivineYu Usui Reiki
DESCRIPTION:[vc_row css=”.vc_custom_1585753679062{margin-bottom: 20px !important;}”][vc_column][vc_column_text]Manifest Your Dreams in Harmony! \nUpdate: The class will be given in person in Ville Saint Laurent and online. \nUpon completion\, you will receive a Second Degree Certificate in the DivineYu Usui system of Reiki from the DivineYu Academy. \nThe Second Degree Reiki class takes you much deeper into the system of Reiki. It gives you tools to begin your journey as a professional Reiki practitioner. The effectiveness of your treatment will increase by using methods which are passed down from a Reiki Master to a student. You will also learn how to perform distant treatments and develop your intuition. You will be taught to focus and direct energy for specific conditions and purposes. \nContent \n\nCKR – Symbol for increasing the capacity of Reiki energy channels\nSHK – Symbol for protection\, emotional releases and resolving patters of behaviour\nHSZSN – Symbol for bridging of time & space\, distance Reiki\nLaRei – Emergency symbol Methods for manifestation of goals\nPrana breathing for rejuvenation and anti-aging CKR breathing for self-confidence\nManifestation techniques\nApplications\n\nThis experience is incredibly transformational and therapeutic. You’ll learn about advanced methods for self-healing and balancing of body\, emotions and mind. You’ll practice by giving and receiving Reiki energy or self-therapy. You can start providing professional Reiki sessions after the Second Degree Reiki class or using it more effectively for yourself. It’s very energizing and rejuvenating. \nDuration: 16 hours or practice.\nFees: $200 + tax. \nContact: info@divineyu.com to register.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/second-degree-divineyu-usui-reiki-18/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/02/second_degree_divineyu_usui_reiki_events.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240224T100000
DTEND;TZID=America/New_York:20240224T110000
DTSTAMP:20260430T190356
CREATED:20231214T185030Z
LAST-MODIFIED:20240426T144754Z
UID:21716-1708768800-1708772400@demo.agapecode.com
SUMMARY:Free Holy Fire Reiki Energy Transfer
DESCRIPTION:[vc_row][vc_column][vc_column_text]Please\, Register (RSVP) for the event. \nEnjoy the soothing experience of Holy Fire Reiki! The event is hosted on-line\, in a virtual room on the Internet! Open to all and free. There are no prerequisites.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Reiki Research \nNovember 12\, 2019: A large study by Natalie L. Dyer\, PhD\, Ann L. Baldwin\, PhD\, and William L. Rand was completed with 99 Reiki Master giving sessions across the United States. A total of 1411 Reiki sessions were conducted and included in the analysis. Conclusion: Reiki acutely improved physical and psychological symptoms associated with many health conditions\, including affect\, pain\, depression\, anxiety\, tiredness\, drowsiness\, nausea\, shortness of breath\, appetite\, and overall well-being. Reiki can provide immediate relief for many health conditions and is used for this purpose inside and outside of the hospital setting. This multi-site real-world effectiveness trial was feasible to conduct and provided important preliminary data on the effectiveness of a single session of Reiki to improve physical and psychological symptoms. From 1989 to 2018\, a total of 74 peer-reviewed research articles have been published on Reiki. Over 800 hospitals (15%) in the United States currently offer Reiki to patients. \nClick here to read more about Reiki Research \nBy receiving Reiki energy\, you agree to DivineYu Terms of service: “Reiki is not intended to mitigate\, prevent\, treat\, cure or diagnose COVID-19 in people. I understand that Reiki is a stress reduction and relaxation technique. I acknowledge that sessions administered are only for the purpose of helping me relax and to relieve stress. Reiki Practitioners do not diagnose conditions\, nor do they prescribe substances or perform medical treatment\, nor interfere with the treatment of a licensed medical professional. It is recommended that I see a licensed physician\, or licensed health care professional for any physical or psychological ailment or condition I may have. I also understand the body has the ability to heal itself\, and to do so complete relaxation is often beneficial. Long-term imbalances in the body require multiple sessions to allow the body to reach the level of relaxation necessary to bring the system back into balance. I understand and believe that self-improvement requires commitment on my part\, and that I must be willing to change in a positive way if I am to receive the full benefit of Reiki. I acknowledge my commitment to my self-improvement process.” \nTo safeguard our immune system\, we like to follow the Health Canada Food Guide. Eat plenty of vegetables and fruits\, whole grain foods and legumes. Choose protein foods that come from plants more often. Choose foods with healthy fats instead of saturated fat. Limit highly processed foods. Prepare meals and snacks using ingredients that have little to no added sodium\, sugars or saturated fat. Make water your drink of choice. Replace sugary drinks with water.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/free-holy-fire-reiki-energy-transfer-3/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/04/reiki_exchange.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240221T190000
DTEND;TZID=America/New_York:20240221T200000
DTSTAMP:20260430T190356
CREATED:20231215T104219Z
LAST-MODIFIED:20240426T144811Z
UID:21773-1708542000-1708545600@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-6/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240217T100000
DTEND;TZID=America/New_York:20240217T100000
DTSTAMP:20260430T190356
CREATED:20231214T183203Z
LAST-MODIFIED:20240426T144820Z
UID:21701-1708164000-1708164000@demo.agapecode.com
SUMMARY:Naturo-Therapy with Crystals
DESCRIPTION:[vc_row css=”.vc_custom_1585755054164{margin-bottom: 30px !important;}”][vc_column][vc_column_text] \n\n\nHeal Yourself with Crystals! \nVarious types of healing crystals have been used as natural remedies since ancient times. Crystals are everywhere in our life and are gifts from nature. Their dazzling beauty is an essential part of jewellery\, and they have applications in a wide range of modern technologies like smartphone and cameras. We’ll study crystals capabilities\, including the mineral composition and the structure of the crystals. By deciphering the composition of the crystal\, we are able to see the unique ability that the crystals can offer to us. \nThrough interactive and practical learning\, you’ll be inspired to love the energy and the marvels that crystals can offer. Holding a crystal in their hand\, a person can sense the vibration the crystal emits. It’s these subtle vibrations that are used in the therapy to clear\, balance and re-energize body’s natural energy fields. \nOur body contains numerous crystalline structures that are fundamental to the working of our organism. We stand up straight because our body has a skeleton made up of calcium phosphate crystals. We keep our balance thanks to calcite crystals that are found in the inner ear\, and we chew with teeth made with apatite microcrystals. \nTopics \n\nTypes of crystals and how to use them for better health\nHistory of the use of crystals through a variety of civilizations\nCrystal mandalas\, how to charge your crystals\nHow to use crystal wands and pendulums\nReiki and crystals\nMassage with crystals\nCrystals for space protection\nHow to ground yourself by using crystals\nEnergize crystal structure of our bones\nCrystals and Kundalini\n\n\n\n\n[/vc_column_text][vc_column_text css=”.vc_custom_1551065609569{margin-top: 20px !important;}”] \n\n\nFees= $180+tax \n\n\n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/naturo-therapy-with-crystals-3/
LOCATION:Online
CATEGORIES:Wellness
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/02/crystal_therapy_events.jpg
ORGANIZER;CN="GM Brana":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240214T190000
DTEND;TZID=America/New_York:20240214T200000
DTSTAMP:20260430T190356
CREATED:20231215T104057Z
LAST-MODIFIED:20240426T144834Z
UID:21770-1707937200-1707940800@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-5/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240211T100000
DTEND;TZID=America/New_York:20240211T130000
DTSTAMP:20260430T190356
CREATED:20240113T154628Z
LAST-MODIFIED:20240426T144844Z
UID:21853-1707645600-1707656400@demo.agapecode.com
SUMMARY:Activate Five Centers in the Heart on the Sufi Path
DESCRIPTION:[vc_row][vc_column][vc_column_text]Sufis are the seekers of the Truth. Sufism is a path of love to spiritual enlightenment. The Sufi notion of love embraces the entire universe and the creation. Sufis seek to transcend the intellectual knowledge attributed to the workings of the mind\, and enter into the oneness through the heart. Sufis believe that a direct\, personal experience of Divine could be achieved by practicing meditation and by leading a simple life. The practice and tradition of Sufism is about developing a deeper understanding about the nature of reality\, abandoning our self-centered egotistical ways and embracing unity. Within Sufi traditions\, meditation and prayer frequently take the form of singing\, dancing\, poetry\, or other forms of artistic expression.[/vc_column_text][vc_empty_space][vc_column_text]According to the Naqshbandiya Sufi order there are 5 heart-based llataif:\n1. Qalb (Heart)\, Adam\, – represents knowledge\, the light.\n2. Sir (Secret)\, Noah- represents spiritual vision\, faith.\n3. Sirr e Sir (Secret of Secret)\, Moses- represents spiritual perfection\, divine fire\, the gate of truth\, death of ego.\n4. Khafa (Hidden)\, Jesus- represents the soul perfection\, relationship with hidden knowledge\, resurrection to divine.\n5. Akhfa (Most Hidden)\, Prophet Mohamed- represents ascension\, entering in the divine presence\, protector. \n5 heart lataif form 9 energy centers that hold the keys to untold abilities of mankind. If students are able to purify their body and soul from ego attributes\, and keep themselves clean on their spiritual path\, their Sufi teacher can help their heart to be lit by the saintly light of An-Nur. Sufi’s poetry talks about relationship of human and divine.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-five-centers-in-the-heart-on-the-sufi-path/
LOCATION:Online
CATEGORIES:Ancient Wisdom
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/01/sufi_path_of_the_heart.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240207T190000
DTEND;TZID=America/New_York:20240207T200000
DTSTAMP:20260430T190356
CREATED:20231215T103945Z
LAST-MODIFIED:20240426T144858Z
UID:21767-1707332400-1707336000@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-4/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240204T100000
DTEND;TZID=America/New_York:20240204T170000
DTSTAMP:20260430T190356
CREATED:20231021T121528Z
LAST-MODIFIED:20240426T144908Z
UID:21445-1707040800-1707066000@demo.agapecode.com
SUMMARY:First Degree DivineYu Usui Reiki
DESCRIPTION:[vc_row][vc_column][vc_column_text] \nThe class will be given in person in Ville Saint Laurent and online.\n\n\n\n\nLearn how to self-heal\nBalance your body\, emotions and mind\nAwaken two energy channels within you\nConnect with a divine particle in you\nAccess an amazing free energy field\nAttune into an unconditional love vibration\nLearn about clinical trial results on Reiki\nTap into an amazing relaxation method\nDiscover the truth about naturo-therapies\nAccelerate healing of your loved ones\nFind your spiritual home\nLearn why celebrities use Reiki for wellness and beauty\nReceive a certificate recognized by the Canadian Reiki Association and the Canadian Naturo-Therapy Association\nLearn the truth about the energy therapy\n\n\n\n[/vc_column_text][vc_row_inner css=”.vc_custom_1551325191494{margin-top: 20px !important;}”][vc_column_inner][vc_column_text]Upon completion\, you will receive a First Degree Certificate in the DivineYu Usui system of Reiki from the DivineYu Reiki Academy. The First Degree of the Usui Reiki has no prerequisites. Even children can easily learn this technique\, and apply it successfully. \nOnce attuned by a Reiki Master\, Reiki will never leave you. Following your first degree attunement\, you will be able to treat yourself\, your family and friends\, animals\, plants\, food and water. Reiki energy flows to the part of the body where it is needed the most. It builds confidence\, brings peace and positive thinking\, and can help to self-heal physical\, mental and emotional conditions. Reiki is used in a combination with other therapies in many health and wellness institutions such as hospitals\, rehabilitation and mental care clinics\, substance withdrawal clinics and senior care facilities. \nScientific results measured after Reiki sessions: reduced pain\, reduced fatigue\, reduced inflammation\, normalized blood pressure\, normalized body temperature\, normalized heart beat\, normalized respiration rate\, balanced parasympathetic nervous system\, improved energy\, improved relaxation\, reduced anxiety and worry\, reduced depression\, improved mood\, improved sleep\, reduced loneliness\, improved attitude\, improved memory\, eased surgery pressure\, improved behaviour\, improved self-confidence\, improved sense of calm\, reduced burn-out of nurses and doctors\, reduced side effects of cancer therapies\, improved quality of life\, improved well-being and more. \nReiki sessions demonstrated no negative\, toxic side effect. This is in line with the natural therapy principles: “First Do No Harm” (primum non nocere)\, based on the Hippocratic Oath. READ MORE \n\n\n\n\n\n\n\nWhy choose us? \n\nStudy at the world’s leading Reiki Academy;\nLearn about science\, spirituality and self-healing techniques in Reiki;\nGet a certificate recognized by the Canadian Reiki Association and the Naturo-therapy Association;\nBecame part of a growing and supporting community;\nLearn in a beautiful\, downtown location in Montreal;\nConnect directly with the Source\, with no intermediaries;\nGet free instructor-led practice sessions;\nLearn from a Reiki teacher\, who has a MSc degree in biomedical engineering;\nLearn from to a Reiki teacher\, who has recognized spiritual capabilities;\nGet a life long spiritual teacher and mentor to help you overcame challenges;\nTake steps towards your self-realization in a safe and nurturing environment;\nLearn advanced cell level therapy procedures\, not available elsewhere;\nGet access to a large number of holistic events at discounted prices;\nBenefit from a space designed as a sacred energy vortex;\nBecome involved in scientific studies on energy therapies;\nGet support in becoming the best Reiki teacher you can be;\nGet access to new methods\, inspired healthy lifestyles and make informed choices;\nLearn about the latest scientific discoveries;\nAccess to a wide range of holistic workshops;\nRepeat the First Degree Reiki seminar as many times as you like.\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n[/vc_column_text][vc_column_text css=”.vc_custom_1679949345685{margin-top: 20px !important;margin-bottom: 20px !important;}”]Duration: 1 day.\nFees: $150+tax for new students of Reiki\, and $100 for Reiki initiates from other Reiki schools.\nContact info@divineyu.com to register.\nPlease\, e-transfer to transfer@divineyu.com $172.45[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row css=”.vc_custom_1551325202874{margin-top: 20px !important;margin-bottom: 40px !important;}”][vc_column width=”1/4″][vc_single_image image=”3014″ img_size=”150×150″][vc_column_text] \nGM Brana \n[/vc_column_text][/vc_column][vc_column width=”3/4″ css=”.vc_custom_1551325593348{margin-top: 40px !important;}”][vc_btn title=”Learn more about the Teacher” color=”default” link=”url:https%3A%2F%2Fdemo.agapecode.com%2Fgm-brana%2F|title:GM%20Brana||”][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/first-degree-divineyu-usui-reiki-19/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2021/05/Reiki-Training-Online.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240131T190000
DTEND;TZID=America/New_York:20240131T200000
DTSTAMP:20260430T190356
CREATED:20231215T103826Z
LAST-MODIFIED:20240426T144922Z
UID:21764-1706727600-1706731200@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240124T190000
DTEND;TZID=America/New_York:20240124T200000
DTSTAMP:20260430T190356
CREATED:20231215T103657Z
LAST-MODIFIED:20240426T144935Z
UID:21761-1706122800-1706126400@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240121T100000
DTEND;TZID=America/New_York:20240121T110000
DTSTAMP:20260430T190356
CREATED:20231214T184908Z
LAST-MODIFIED:20240426T144955Z
UID:21713-1705831200-1705834800@demo.agapecode.com
SUMMARY:Free Holy Fire Reiki Energy Transfer
DESCRIPTION:[vc_row][vc_column][vc_column_text]Please\, Register (RSVP) for the event. \nEnjoy the soothing experience of Holy Fire Reiki! The event is hosted on-line\, in a virtual room on the Internet! Open to all and free. There are no prerequisites.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Reiki Research \nNovember 12\, 2019: A large study by Natalie L. Dyer\, PhD\, Ann L. Baldwin\, PhD\, and William L. Rand was completed with 99 Reiki Master giving sessions across the United States. A total of 1411 Reiki sessions were conducted and included in the analysis. Conclusion: Reiki acutely improved physical and psychological symptoms associated with many health conditions\, including affect\, pain\, depression\, anxiety\, tiredness\, drowsiness\, nausea\, shortness of breath\, appetite\, and overall well-being. Reiki can provide immediate relief for many health conditions and is used for this purpose inside and outside of the hospital setting. This multi-site real-world effectiveness trial was feasible to conduct and provided important preliminary data on the effectiveness of a single session of Reiki to improve physical and psychological symptoms. From 1989 to 2018\, a total of 74 peer-reviewed research articles have been published on Reiki. Over 800 hospitals (15%) in the United States currently offer Reiki to patients. \nClick here to read more about Reiki Research \nBy receiving Reiki energy\, you agree to DivineYu Terms of service: “Reiki is not intended to mitigate\, prevent\, treat\, cure or diagnose COVID-19 in people. I understand that Reiki is a stress reduction and relaxation technique. I acknowledge that sessions administered are only for the purpose of helping me relax and to relieve stress. Reiki Practitioners do not diagnose conditions\, nor do they prescribe substances or perform medical treatment\, nor interfere with the treatment of a licensed medical professional. It is recommended that I see a licensed physician\, or licensed health care professional for any physical or psychological ailment or condition I may have. I also understand the body has the ability to heal itself\, and to do so complete relaxation is often beneficial. Long-term imbalances in the body require multiple sessions to allow the body to reach the level of relaxation necessary to bring the system back into balance. I understand and believe that self-improvement requires commitment on my part\, and that I must be willing to change in a positive way if I am to receive the full benefit of Reiki. I acknowledge my commitment to my self-improvement process.” \nTo safeguard our immune system\, we like to follow the Health Canada Food Guide. Eat plenty of vegetables and fruits\, whole grain foods and legumes. Choose protein foods that come from plants more often. Choose foods with healthy fats instead of saturated fat. Limit highly processed foods. Prepare meals and snacks using ingredients that have little to no added sodium\, sugars or saturated fat. Make water your drink of choice. Replace sugary drinks with water.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/free-holy-fire-reiki-energy-transfer-2/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/04/reiki_exchange.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240117T190000
DTEND;TZID=America/New_York:20240117T200000
DTSTAMP:20260430T190356
CREATED:20231214T193856Z
LAST-MODIFIED:20240426T145019Z
UID:21721-1705518000-1705521600@demo.agapecode.com
SUMMARY:Activate 10 Sefirot Kabbalah Meditations
DESCRIPTION:[vc_row css=”.vc_custom_1538934638766{margin-bottom: 0px !important;}”][vc_column][vc_column_text css=”.vc_custom_1702587193621{margin-bottom: 0px !important;}”]Kabbalah offers a map of creation\, from the first intention down to the swirling mass of matter\, which we now understand as the basis of quantum physics. We’ll use the central symbol of Kabbalah\, the Tree of Life\, as a source of meditation to help us better understand different aspects of ourselves. The Sefirot are ten attributes through which the Divine manifests itself. One may say that the Sefirot has two basic functions\, one as lights that serve to reveal and express\, and another as vessels that define the light so that specific qualities are manifest. By understanding Sefirot’s interrelationships\, we can relate to the process of the Creation and the operation of the universe.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550807533492{margin-top: 30px !important;margin-bottom: 0px !important;padding-top: 20px !important;padding-bottom: 20px !important;background-color: #f8fafb !important;}”][vc_column width=”1/2″][vc_cta h2=”” h4=”The Tree of Sefirot” shape=”round” style=”flat” css=”.vc_custom_1550864589519{margin-top: 30px !important;background-color: #f8fafb !important;}”] \n\nKether – Crown\nChochmah – Wisdom\nBinah – (Intellectual) Understanding\nChesed – Loving-Kindness\nGeburah – Healthy Discernment\nTiphareth – Beauty & Harmony\nNetzach – Endurance\nHod – Gratitude\nYesod – Foundation\nMalchut – Physical Reality\n\n[/vc_cta][/vc_column][vc_column width=”1/2″][vc_single_image image=”3594″ img_size=”200×370″ alignment=”center”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803622108{margin-top: 30px !important;margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”כתר – Kether” description=”Crown”][vc_column_text css=”.vc_custom_1702587294925{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nThe Tree of the Sefirot is considered the link between heaven and earth. The head of Kether is rooted in Ein Sof\, the Divine nature of the Creator. Because of this Keter is incomprehensible and indescribable\, it is called “the most hidden of all hidden things.” At the moment of manifestation\, the Will of the absolute is signified by a dimensionless point of light\, coming out of the veil of non-existence. A Crown is a kabbalistic symbol to describe that dimensionless point between manifest and unmanifest. Such a crown is hollow and through its center passes everything that is to come into being – everything that was\, is\, and will be. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חכמה – Chochmah” description=”Wisdom”][vc_column_text css=”.vc_custom_1702587332890{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nDeveloping Intuition. Chohmah is the uppermost of the sephirot of the right line in the kabbalistic Tree of Life. It is to the bottom right of Keter\, with Binah across from it. Chohmah has 2 faces\, one facing Kether above\, and the other facing below. One aspect is communion with the Divine to increase our wisdom\, and the other to teach others this wisdom. It’s associated with our intuition. It’s the potential of “what is”\, the flesh of inspiration or the life force of all Creation. \nChohmah is associated with our right brain function and is on the masculine side of the Tree of Life. Chohmah is pure potential. It is an idea waiting to be developed\, the beginning of the process. It’s not possible to intellectually inquire above the level of Chohmah. Higher aspects of Creation do not come through intellectual channels but from pure formless consciousness. “Wisdom comes from nothingness.” \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”בינה – Binah” description=”Understanding”][vc_column_text css=”.vc_custom_1702587368570{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nBinah is the uppermost feminine element. Having received the seed from Chohmah\, Binah conceived and gave birth to the seven lower Sefirot. In our mind\, we first activate our Chohmah (idea) and then our Binah (how to make it happen). Binah is the meticulous systemizing and quantifying of the solution that Chohmah has conceived. It is here that we touch and understand the mysteries of birth and death for what they are. Once we put Chohmah and Binah together\, we have knowledge (Daat). Binah consciousness is being here and now\, one does not dwell on the past or future. Here we gain mastery over emotional reactions and bring a new sense of mental calmness. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”חסד – Chesed” description=”Loving-Kindness”][vc_column_text css=”.vc_custom_1702587425160{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nRight Arm. Chesed is associated with the desire to embrace all of Creation and bestow upon it goodness. Chesed is considered the first “day” of Creation. The Divine consciousness of this day is that all of Creation is one as embraced\, in love\, by the Oneness of the Creator. \nThe first day\, the day of loving-kindness\, “accompanies” and radiates its light to all the other days of Creation. Being first carries within itself a property that no other element in the universe possesses. Every action in the universe has a cause\, except that which is the first one. Chesed is the first step of action\, it’s preceded only by “thought”. \nChesed also describes the beginning of any relationship of the Creator to human. The underlying foundation of all existence is a gift based on unconditional love. No person ever merited his / her own existence. In other words\, the Creator owes us nothing. We were given love and life with no conditions and it’s up to us how well we’ll use it. Purity of motive is intrinsic to Chesed. As soon as there is a motivation “for something”\, it has ceased being Chesed. There is a strong message in the positive correspondences for Chesed: without humility and love\, leadership and power become the instruments of the human race self-destruction driven by greed & vanity. We would know this sefirot as Agape\, Divine Love. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”גבורה – Gevurah” description=”Healthy Discernment\, Strength\, Courage\, Fairness\, Attribute of Justice.”][vc_column_text css=”.vc_custom_1702587507712{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nIt’s the second of the emotive attributes of the sefirot. Positive Geburah is the ability to make sound decisions- detached\, impartial\, sensible\, clear\, true\, and very powerful. It’s about the strength to restrain one’s innate urge to bestow goodness upon others when the recipient misuses it\, which leads to karmic repercussions for the giver and the receiver. \nI’ll teach how to use safely the strength of this sefirot. When self-criticism and criticism of other people are over-emphasized\, it has the potential to create what we call in the physical world- evil. In its extreme expression\, it can become very judgmental. Our ability to handle and direct the energies of balanced discernment depends on to what degree we have acquired stability within ourselves. In other words\, the interplay between unconditional love and discernment drives the Cause and Effect principle. If there was no Geburah\, there would be no human accountability to its Creator. Too much and or only loving-kindness would lead to behavior unrestricted by any moral values. It would negate the need for people to actively use their free will to choose the good. \nIf Chesed is the irrepressibly expanding impulse of love and growth\, then Geburah is the counteracting restraint and concentration. Geburah could be called the “warriors” Sefirot for indeed the symbol that it represents is that of transformation. We use discernment to say “Enough”\, “No” without feeling guilty\, to stand up for ourselves\, and to set healthy boundaries. It’s the sphere where we learn to overcome the opposition. It also teaches us responsibility and respect for the use of these great energies. We’ll look at the kindness and unaccountability of Chesed\, versus the accountability of Geburah. Balancing loving kindness and discernment becomes an everyday task for each human. As opposite forces\, Chesed and Geburah must balance one another to preserve order in the universe. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”תפארת – Tiphareth” description=”Beauty & Harmony”][vc_column_text css=”.vc_custom_1702587673475{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nTipheret is about the beauty and appreciation of ongoing creation. It’s related to our heart\, whose central position in the torso mediates between right and left\, Chesed (“unconditional love” associated with giving) and Geburah (“discernment” associated with receiving). It’s about learning to see an issue through another’s point of view and to be able to incorporate that perspective into our worldview. \nTipharet is the sefirot that unites the upper nine strengths. It’s considered the primary attribute of the Creator. Its goal is the development of human beings to their greatest potential. Tipharet is not a “compromise”\, but a synthesis or an integration of Chesed and Geburah\, with its new characteristics. Tipheret is sometimes associated with the idea of a tzaddik\, someone who goes through the world doing good\, making wise decisions\, and creating harmony. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”נצח – Netzach” description=”Perseverance”][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”הוד – Hod” description=”Splendor\, Spiritual Surrender\, Awe\, Gratitude\, Humility”][vc_column_text css=”.vc_custom_1702589000750{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nHod is about the process of aligning the Human and Divine Will\, feeling awe\, trusting the universe\, letting go\, the source of humbleness\, a conduit through which grace is given. It’s about the state of sincerity. Netzach and Hod unite in Yesod\, which is the foundation of creativity and productivity. When we are experiencing an expansive moment of Hod\, we need to understand that it will not last forever. Hod moments give us the juice to keep going on; Netzach is the going on itself. On the more mundane planes\, we can understand Hod as inspiration\, and Netzach as perspiration. Hod are those moments of insight at which we sing and shout “Awwww!” Netzach is the rest of the time. Whereas Chesed and Geburah signify unbounded loving-kindness and its constriction so that beings can receive according to their ability\, Netzach and Hod are the two Sefirot that define the ability of the recipient to receive. Chesed\, Geburah\, and Tipareth manifest in the upper part of the body\, in the arms and torso. With the energies of Netzach and Hod (which correspond to the right and left hips / legs / feet\, respectively) we can learn to be firmly grounded even while we are striving for great heights. At the same time\, we won’t lose sight of our capabilities despite our yearning for things beyond. Netzech and Hod adapt a subtle concept of the Creator’s mind and modify it to match the capacity of the student. They determine how things should be presented so that teachings are understood. They serve as tools or vessels for applications of kindness\, justice\, and compassion in the world. Unlike the upper sefirot\, which acts as a stimulant of will and reason\, those sefirot follow the casual order\, they provide a sort of a distribution measure of loving-kindness. Netzach and Hod (the right and left legs)\, can only perform their function if they walk–together. They teach us that it’s not sufficient that we as humans have individual desires\, intellects\, and emotions\, we are also invited to build something of enduring value in arts\, culture\, spirituality\, community\, etc. \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550802506927{margin-bottom: 30px !important;padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”יסוד – Yesod” description=”Foundation”][vc_column_text css=”.vc_custom_1702589177120{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nYesod and Malkut in Kabbalah: How to stay grounded on a spiritual path. Sometimes we have taken our spirituality so seriously that we have forgotten to have fun in life. Spiritual people can be sensitive to other people’s feelings and are often thinking about how to save the world. From there it’s not an easy transition to having fun and seeing the light side of life\, yet we need that as human beings. I’ll teach you how to combine joy with spirituality. Eating live nutrition\, gardening\, crystals\, spring water\, and walking in nature can help us stay balanced and grounded. The fundamental nature of Yesod is that of interface; it interfaces the rest of the Tree of Life to Malkuth. The interface is bi-directional; impulses are coming down from Kether\, and echoes bounce back from Malkuth. The virtue of Yesod is independence\, the ability to make our foundations\, to continually rebuild ourselves\, to reject the security of comfortable illusions\, and to confront reality without blinking. The vice of Yesod is idleness. This can be contrasted with the inertia of Malkuth. A stone is inert because it cannot change. Yesod collects the vital forces of the sephirot above and transmits these creative and vital energies into the feminine Malkuth below. Yesod channels\, Malkuth receives. In turn\, it is through Malkuth that the Earth can interact with the divinity. In other words\, the foundation (Yesod) of a building is its “grounding\,” its union with the earth (Malkuth). \n[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1550803674732{padding-top: 30px !important;padding-bottom: 30px !important;background-color: #f8fafb !important;}”][vc_column][academia_icon_box layout_style=”style4″ icon_type=”image” icon_image=”3592″ title=”מלכות – Malchut” description=”Physical Reality”][vc_column_text css=”.vc_custom_1702589226485{margin-top: 20px !important;margin-right: 20px !important;margin-left: 20px !important;}”] \nMalkuth completes the chain of the sefirot. It’s associated with the physical realm. Malkuth gives tangible form to the other emanations. If we imagine the first three sefirot to be an idea arising in the mind\, the second three to be the stirrings in the heart as it weighs and evaluates it\, and the third three to be the qualities of action that bring it into being\, then Malkuth is its actual being; its manifestation. Yesod has gathered together all of the energies of creation — and then it creates. Malkuth is the result. \nIn human terms\, your Malkuth aspect corresponds to the fruits of your labor: that which happens out there in the world\, once you’re finished willing and deciding and creating. Malkuth is also Shechinah\, Presence\, the Divine feminine. She is the Earth mating with the sky. The Divine male and female in Kabbalah are experienced through spirit and body in a single individual. This is exemplified in the Hermetic maxim ‘As above so below’\, and “Kether is in Malkuth\, and Malkuth is in Kether”. What’s higher on a Kabbalistic hierarchy is not more important than what is below. \n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/activate-10-sefirot-kabbalah-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/png:https://demo.agapecode.com/wp-content/uploads/2019/02/wisdom_of_kabbalah.png
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231224T080000
DTEND;TZID=America/New_York:20240115T200000
DTSTAMP:20260430T190356
CREATED:20231113T212959Z
LAST-MODIFIED:20231113T212959Z
UID:21517-1703404800-1705348800@demo.agapecode.com
SUMMARY:Holidays
DESCRIPTION:Happy Holidays!
URL:https://demo.agapecode.com/event/holidays-4/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/08/events_divineyu_holidays.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231223T140000
DTEND;TZID=America/New_York:20231223T160000
DTSTAMP:20260430T190356
CREATED:20231113T213906Z
LAST-MODIFIED:20231206T180657Z
UID:21519-1703340000-1703347200@demo.agapecode.com
SUMMARY:Gift Holiday Party
DESCRIPTION:[vc_row][vc_column][vc_column_text]Let’s celebrate together our love in harmony! Entry is FREE. \nBring a small gift\, about $20\, holistic & healthy\, for our gift exchange in Ville Saint Laurent. We’ll charge our manifestation wishes with Reiki. Children are welcome. There will be served cakes and tea. Looking forward to giving you a Reiki hug![/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/gift-holiday-party/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/03/potluck_gift-_holiday_party_events.jpg
ORGANIZER;CN="GM Brana":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231220T190000
DTEND;TZID=America/New_York:20231220T200000
DTSTAMP:20260430T190356
CREATED:20231114T170200Z
LAST-MODIFIED:20240426T145036Z
UID:21549-1703098800-1703102400@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations-3/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231213T190000
DTEND;TZID=America/New_York:20231213T200000
DTSTAMP:20260430T190356
CREATED:20231114T170110Z
LAST-MODIFIED:20240426T145046Z
UID:21546-1702494000-1702497600@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations-2/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231210T100000
DTEND;TZID=America/New_York:20231210T170000
DTSTAMP:20260430T190356
CREATED:20230726T133511Z
LAST-MODIFIED:20240426T145056Z
UID:21205-1702202400-1702227600@demo.agapecode.com
SUMMARY:Third Degree On-line DivineYu Usui Reiki Seminar
DESCRIPTION:[vc_row css=”.vc_custom_1585756229201{margin-bottom: 30px !important;}”][vc_column][vc_column_text] \n\n\n\n\n\n\n\n\nBecome a Reiki Master! \nUpdate: The class will be given in person in Ville Saint Laurent and online. \nUpon completion\, you will receive a Third Degree Certificate in the DivineYu Usui system of Reiki from the DivineYu Academy. \n\n\n\n\n\n\n\n\n\n\n\n\n\n\nIn this course\, you will learn: \n\nthe principles of third degree of Reiki;\nthe symbols of the third degree – Dai Koo Mio and Raku and their use;\nthe secret symbol of the third degree – UN CEPH and its use;\nthe techniques for group therapy and influencing large groups of people;\nthe techniques for activating and harmonizing the Sahasrara (the crown chakra);\nthe energy channel for surgery;\nthe vibration therapy technique;\nthe crystalline technique.\n\nFees: $250+tax. \n\n\n\n\n\n\n\n[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/third-degree-on-line-divineyu-usui-reiki-seminar-10/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2019/03/third_degree_divine_yu_usui-_reiki_events_2.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231209T100000
DTEND;TZID=America/New_York:20231209T170000
DTSTAMP:20260430T190356
CREATED:20231115T001233Z
LAST-MODIFIED:20240426T145108Z
UID:21560-1702116000-1702141200@demo.agapecode.com
SUMMARY:First Degree DivineYu Usui Reiki
DESCRIPTION:[vc_row][vc_column][vc_column_text] \nThe class will be given in person in Ville Saint Laurent and online.\n\n\n\n\nLearn how to self-heal\nBalance your body\, emotions and mind\nAwaken two energy channels within you\nConnect with a divine particle in you\nAccess an amazing free energy field\nAttune into an unconditional love vibration\nLearn about clinical trial results on Reiki\nTap into an amazing relaxation method\nDiscover the truth about naturo-therapies\nAccelerate healing of your loved ones\nFind your spiritual home\nLearn why celebrities use Reiki for wellness and beauty\nReceive a certificate recognized by the Canadian Reiki Association and the Canadian Naturo-Therapy Association\nLearn the truth about the energy therapy\n\n\n\n[/vc_column_text][vc_row_inner css=”.vc_custom_1551325191494{margin-top: 20px !important;}”][vc_column_inner][vc_column_text]Upon completion\, you will receive a First Degree Certificate in the DivineYu Usui system of Reiki from the DivineYu Reiki Academy. The First Degree of the Usui Reiki has no prerequisites. Even children can easily learn this technique\, and apply it successfully. \nOnce attuned by a Reiki Master\, Reiki will never leave you. Following your first degree attunement\, you will be able to treat yourself\, your family and friends\, animals\, plants\, food and water. Reiki energy flows to the part of the body where it is needed the most. It builds confidence\, brings peace and positive thinking\, and can help to self-heal physical\, mental and emotional conditions. Reiki is used in a combination with other therapies in many health and wellness institutions such as hospitals\, rehabilitation and mental care clinics\, substance withdrawal clinics and senior care facilities. \nScientific results measured after Reiki sessions: reduced pain\, reduced fatigue\, reduced inflammation\, normalized blood pressure\, normalized body temperature\, normalized heart beat\, normalized respiration rate\, balanced parasympathetic nervous system\, improved energy\, improved relaxation\, reduced anxiety and worry\, reduced depression\, improved mood\, improved sleep\, reduced loneliness\, improved attitude\, improved memory\, eased surgery pressure\, improved behaviour\, improved self-confidence\, improved sense of calm\, reduced burn-out of nurses and doctors\, reduced side effects of cancer therapies\, improved quality of life\, improved well-being and more. \nReiki sessions demonstrated no negative\, toxic side effect. This is in line with the natural therapy principles: “First Do No Harm” (primum non nocere)\, based on the Hippocratic Oath. READ MORE \n\n\n\n\n\n\n\nWhy choose us? \n\nStudy at the world’s leading Reiki Academy;\nLearn about science\, spirituality and self-healing techniques in Reiki;\nGet a certificate recognized by the Canadian Reiki Association and the Naturo-therapy Association;\nBecame part of a growing and supporting community;\nLearn in a beautiful\, downtown location in Montreal;\nConnect directly with the Source\, with no intermediaries;\nGet free instructor-led practice sessions;\nLearn from a Reiki teacher\, who has a MSc degree in biomedical engineering;\nLearn from to a Reiki teacher\, who has recognized spiritual capabilities;\nGet a life long spiritual teacher and mentor to help you overcame challenges;\nTake steps towards your self-realization in a safe and nurturing environment;\nLearn advanced cell level therapy procedures\, not available elsewhere;\nGet access to a large number of holistic events at discounted prices;\nBenefit from a space designed as a sacred energy vortex;\nBecome involved in scientific studies on energy therapies;\nGet support in becoming the best Reiki teacher you can be;\nGet access to new methods\, inspired healthy lifestyles and make informed choices;\nLearn about the latest scientific discoveries;\nAccess to a wide range of holistic workshops;\nRepeat the First Degree Reiki seminar as many times as you like.\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n[/vc_column_text][vc_column_text css=”.vc_custom_1679949345685{margin-top: 20px !important;margin-bottom: 20px !important;}”]Duration: 1 day.\nFees: $150+tax for new students of Reiki\, and $100 for Reiki initiates from other Reiki schools.\nContact info@divineyu.com to register.\nPlease\, e-transfer to transfer@divineyu.com $172.45[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row css=”.vc_custom_1551325202874{margin-top: 20px !important;margin-bottom: 40px !important;}”][vc_column width=”1/4″][vc_single_image image=”3014″ img_size=”150×150″][vc_column_text] \nGM Brana \n[/vc_column_text][/vc_column][vc_column width=”3/4″ css=”.vc_custom_1551325593348{margin-top: 40px !important;}”][vc_btn title=”Learn more about the Teacher” color=”default” link=”url:https%3A%2F%2Fdemo.agapecode.com%2Fgm-brana%2F|title:GM%20Brana||”][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/first-degree-divineyu-usui-reiki-20/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2021/05/Reiki-Training-Online.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231206T190000
DTEND;TZID=America/New_York:20231206T200000
DTSTAMP:20260430T190356
CREATED:20231114T165902Z
LAST-MODIFIED:20240426T145118Z
UID:21543-1701889200-1701892800@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditations/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231203T100000
DTEND;TZID=America/New_York:20231203T130000
DTSTAMP:20260430T190356
CREATED:20231113T215047Z
LAST-MODIFIED:20240426T145128Z
UID:21521-1701597600-1701608400@demo.agapecode.com
SUMMARY:Five Buddha Families Class
DESCRIPTION:[vc_row][vc_column][vc_column_text]If you’re planning to visit Nepal\, this is a great opportunity to connect with the Five Buddha Families. There have been many beings who achieved Buddhahood in the past\, and you can do it too. They all realized the primordial wisdom beyond consciousness. Connect with the five Buddha Families\, learn mantras and mudras that call their wisdom\, how to recognize them\, and resolve inner obstacles to lead a more peaceful and happy life\, and eventually end suffering and the karmic cycle.[vc_empty_space] \nRatna (Jewel) Family\nRatnasambhava\nBoddhisattva: Ratnapani with consort Mamaki\nElement: earth\nColor: gold\, yellow\nPosition: south\nWisdom: equanimity\, stability\, sameness\nIn balance:  multiplying the riches and merit around us\, in the spirit of appreciation and compassion\, attract what is good without a pride trap\nAntidote for greed and pride\nObstructive pattern: pride based on not being enough\, sense of insecurity\, arrogance\nSeason: autumn\nBija: Tram\nMantra: Om Ratnasambhava Tram\nMudra: mudra of giving\, generosity\, wish-fulfilling with a right hand\, and holding a jewel in the left hand\nSymbol: jewel\nVehicle: horse\nSense: smell\nEmbodies: compassion\nEnriching\, increasing\, abundance\, wealth\, and fulfilling wishes [vc_empty_space] \nVajra Family\nAkṣobhya\nBoddhisattva: Vajrapani with consort Locana\nElement: water\nColor: blue\nPosition: east\nWisdom: reflection\, mirror-like wisdom\nIn balance: purifying the perception of reality\, pacifying the effect of emotions\nAntidote for aggression\, aversion\, anger\, hate\nObstructive pattern: hot anger like rage and cold anger like cunning\nSeason: winter\nBija: Hum\nMantra: Om Vajra Aksobhya Hum\nMudra: the right-hand touches the earth\, and holding a vajra in the left hand\nSymbol: vajra\nVehicle: elephant\nSense: sound\nEmbodies: steadfastness\nPacifying\, accepting [vc_empty_space] \nPadma (Lotus) Family\nAmitabha\nBoddhisattva: Avalokitesvara with consort Pandara\nElement: fire\nColor: red\nPosition: west\nWisdom: observation\, discernment\, all discriminating wisdom\nIn balance: discriminating love from attachment\nAntidote for desire-attachment\, selfishness\, seduction\nObstructive pattern: perpetual grasping\, desire for an object\nSeason: summer\nBija: Hrih\nMantra: Om Ami Dewa Hrih\nMudra:  meditation\, yoga mudra\, at the navel level\, both hands facing up\nSymbol: lotus\nVehicle: peacock\nSense: taste\nEmbodies: light\nMagnetizing [vc_empty_space] \nKarma Family\nAmoghasiddhi\nBoddhisattva: Visvapani with consort Green Tara\nElement: air / wind\nColor: green\nPosition: north\nWisdom: perfect practice\, all accomplishing wisdom\nIn balance: accomplishing what is meaningful\nAntidote for jealousy and envy\nObstructive pattern: worrying about losing or not getting an object\, comparing\, an unhealthy ambition that leads to stress\nSeason: spring\nBija: Ah\nMantra: Om Amoghasiddhi Ah\nMudra:  pacification and protection\, the right hand up facing the viewer\, and holding double vajra in the left hand\nSymbol: double vajra\nVehicle: garuda\nSense: touch\nEmbodies: dauntless\nProtecting with fearlessness [vc_empty_space] \nBuddha Family\nVairocana\nBoddhisattva: Samantabhadra with consort Dharmadhatvishvari\nElement: space\nColor: white\nPosition: central\nWisdom: the essence of the Dharma\, spaciousness\nIn balance: creating space for us and others to better express wisdom\nAntidote for ignorance or delusion\nObstructive pattern: confusion\, a lack of clarity\, bewilderment\nBija: Om\nMantra: Om Vairocana Hum\nMudra: dharmachakra\, turn the wheel of teaching\, both hands at the chest level\nSymbol: wheel\nVehicle: lion\nSense: sight\nEmbodies: sovereignty\nTurning the wheel of dharma [vc_empty_space][/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/five-buddha-families-class/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2023/08/Primordial-Wisdom-of-Five-Buddha-Families-Meditations.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231202T100000
DTEND;TZID=America/New_York:20231202T110000
DTSTAMP:20260430T190356
CREATED:20231115T163449Z
LAST-MODIFIED:20240426T145143Z
UID:21582-1701511200-1701514800@demo.agapecode.com
SUMMARY:Free Holy Fire Reiki Energy Transfer
DESCRIPTION:[vc_row][vc_column][vc_column_text]Please\, Register (RSVP) for the event. \nEnjoy the soothing experience of Holy Fire Reiki! The event is hosted on-line\, in a virtual room on the Internet! Open to all and free. There are no prerequisites.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Reiki Research \nNovember 12\, 2019: A large study by Natalie L. Dyer\, PhD\, Ann L. Baldwin\, PhD\, and William L. Rand was completed with 99 Reiki Master giving sessions across the United States. A total of 1411 Reiki sessions were conducted and included in the analysis. Conclusion: Reiki acutely improved physical and psychological symptoms associated with many health conditions\, including affect\, pain\, depression\, anxiety\, tiredness\, drowsiness\, nausea\, shortness of breath\, appetite\, and overall well-being. Reiki can provide immediate relief for many health conditions and is used for this purpose inside and outside of the hospital setting. This multi-site real-world effectiveness trial was feasible to conduct and provided important preliminary data on the effectiveness of a single session of Reiki to improve physical and psychological symptoms. From 1989 to 2018\, a total of 74 peer-reviewed research articles have been published on Reiki. Over 800 hospitals (15%) in the United States currently offer Reiki to patients. \nClick here to read more about Reiki Research \nBy receiving Reiki energy\, you agree to DivineYu Terms of service: “Reiki is not intended to mitigate\, prevent\, treat\, cure or diagnose COVID-19 in people. I understand that Reiki is a stress reduction and relaxation technique. I acknowledge that sessions administered are only for the purpose of helping me relax and to relieve stress. Reiki Practitioners do not diagnose conditions\, nor do they prescribe substances or perform medical treatment\, nor interfere with the treatment of a licensed medical professional. It is recommended that I see a licensed physician\, or licensed health care professional for any physical or psychological ailment or condition I may have. I also understand the body has the ability to heal itself\, and to do so complete relaxation is often beneficial. Long-term imbalances in the body require multiple sessions to allow the body to reach the level of relaxation necessary to bring the system back into balance. I understand and believe that self-improvement requires commitment on my part\, and that I must be willing to change in a positive way if I am to receive the full benefit of Reiki. I acknowledge my commitment to my self-improvement process.” \nTo safeguard our immune system\, we like to follow the Health Canada Food Guide. Eat plenty of vegetables and fruits\, whole grain foods and legumes. Choose protein foods that come from plants more often. Choose foods with healthy fats instead of saturated fat. Limit highly processed foods. Prepare meals and snacks using ingredients that have little to no added sodium\, sugars or saturated fat. Make water your drink of choice. Replace sugary drinks with water.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/free-holy-fire-reiki-energy-transfer/
LOCATION:Online
CATEGORIES:Reiki
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/04/reiki_exchange.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231129T190000
DTEND;TZID=America/New_York:20231129T200000
DTSTAMP:20260430T190356
CREATED:20231114T160717Z
LAST-MODIFIED:20240426T145308Z
UID:21529-1701284400-1701288000@demo.agapecode.com
SUMMARY:Manifestation Meditations
DESCRIPTION:[vc_row][vc_column][vc_column_text]Create with joy your 2024! You’ll receive energy for your manifestation. Each week we’ll connect with the Love Generator to release and renew our energy\, and use different methods to manifest.[/vc_column_text][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/manifestation-meditation/
LOCATION:Online
CATEGORIES:Meditation
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2022/01/free_holy_fire_reiki_healing_and_manifestation.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20231126T140000
DTEND;TZID=America/New_York:20231126T160000
DTSTAMP:20260430T190356
CREATED:20230914T184832Z
LAST-MODIFIED:20240426T145317Z
UID:21343-1701007200-1701014400@demo.agapecode.com
SUMMARY:Ancestral Lineage Clearing
DESCRIPTION:[vc_row][vc_column][vc_column_text]Clearing the ways of negative thinking and being transferred from generation to generation\, mother\, and father ancestral lineages. You’re welcome to prepare offerings to your ancestors- flowers\, incense\, grains\, water\, candle\, a little bit of your family’s favorite meal\, and even a letter from your heart to them.[/vc_column_text][vc_empty_space][/vc_column][/vc_row]
URL:https://demo.agapecode.com/event/ancestral-lineage-clearing-2/
CATEGORIES:Ancient Wisdom
ATTACH;FMTTYPE=image/jpeg:https://demo.agapecode.com/wp-content/uploads/2020/03/andean_master_shamanic_practices.jpg
ORGANIZER;CN="DivineYu On-Line":MAILTO:info@divineyu.com
END:VEVENT
END:VCALENDAR